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Sex, Gender & Identity Politics
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For
information and links regarding Sexual Orientation, Gender Identity and
the current movement for Identity freedoms visit our
Sex, Gender and Identity
Politics
page.
Vowing to Set the World Straight
Proponents of Reparative Therapy Say They Can Help Gay Patients Become
Heterosexual. Experts Call That a Prescription for Harm
By Sandra G. Boodman
Washington Post Staff Writer
Tuesday, August 16, 2005
Nicholas Cavnar said he tried everything he could think of in his
30-year quest to become heterosexual. He spent years in therapy, paying
thousands of dollars for treatment designed to overcome his
homosexuality. He faithfully attended meetings of Christian self-help
groups for "strugglers." He married and fathered three children, a
metamorphosis featured on the cover of a Catholic magazine.
Yet every day, the 54-year-old Washington publishing executive recalled,
he had to suppress his deepest feelings about who he really was --
emotions he thought he had left behind at 20 when, to the delight of his
devout family, he abruptly renounced his openly gay life in San
Francisco.
Three years ago, Cavnar said, after soul-searching prompted by the Sept.
11 terrorist attacks, he decided his days of "white-knuckling it" were
over. "I told my wife I couldn't not be gay anymore," recalled Cavnar.
His biggest regret, he said, was the devastating impact ending their
26-year marriage had on the woman who had struggled with him.
Cavnar's odyssey -- from gay to ex-gay to ex-ex-gay -- is inextricably
linked to his long involvement in reparative therapy, a controversial
form of psychotherapy aimed at making gays straight.
While its supporters cite success stories from their clinical practices
as well as a recent and much debated study showing that conversion
therapy can work, the treatment is opposed by virtually every medical
and mental health organization, including the American Medical
Association, the U.S. Surgeon General and the American Psychiatric
Association (APA), which removed homosexuality from its list of mental
disorders in 1973.
Until the early 1990s the treatment, also known as reorientation
therapy, was largely relegated to religious groups or to the fringes of
mental health. Mainstream therapists have been taught to help patients
distressed about their homosexuality work toward self-acceptance, to
overcome the internalized homophobia thought to be the cause of much
emotional turmoil.
Reparative therapists reject the views held by an overwhelming majority
of mental health practitioners. They regard homosexuality as a
pathological preference forged in the crucible of a troubled childhood
and not, as most scientists believe, an inborn orientation significantly
influenced by biological factors such as genetics and exposure to
hormones in the womb.
"I don't think sexual orientation is genetically determined, but like a
lot of preferences we have in life is a complicated and idiosyncratic
mix of temperament and experience," said Warren Throckmorton, a
supporter of reparative therapy who is an associate professor of
psychology at Grove City College in Pennsylvania and former president of
the American Mental Health Counselors Association. "The other reason I
think change is possible is that I've worked with a lot of clients
who've done it."
In the past decade, the growing influence of religious conservatives and
the national debate over gay rights, especially gay marriage, has
revived interest in the therapy, significantly raising its public
profile, spawning new practitioners and igniting debate about a matter
that had been considered settled, supporters and critics agree.
"Reparative therapy is the laetrile of mental health," said New York
psychiatrist Jack Drescher, referring to the quack cancer cure banned in
the United States in the 1970s.
To gay rights activist Wayne R. Besen, the author of "Anything But
Straight," a 2003 book that tracks the history of ex-gay groups, the
therapy is "a kinder, gentler form of homophobia. The argument has
shifted from 'You're harming society' to 'You're harming yourselves.' "
The Campaign
Web sites with names like "inqueery" and "freetobeme" have sprung up,
directing confused teenagers and frantic parents to reparative
counselors. Parents and Friends of Ex-Gays and Gays (PFOX), a national
group headquartered in Fairfax County, has sponsored highway billboards
in Rockville and Richmond that state "Ex-Gays Prove That Change Is
Possible."
PFOX, founded seven years ago to counter PFLAG -- Parents, Families and
Friends of Lesbians and Gays -- was active in the recent battle over sex
education in Montgomery County. Central to the dispute was the way
homosexuality would be taught.
As a result of a lawsuit, PFOX has won a seat on the board that will
help rewrite the health curriculum, and its officials say they plan to
push for inclusion of reparative therapy.
Reparative therapists have their own organization, the 1,000-member
California-based National Association for Research and Therapy of
Homosexuality (NARTH), founded in 1992. Its leaders often appear at
"Love Won Out" workshops that draw more than 1,000 participants and are
sponsored by Focus on the Family, a group founded by conservative
psychologist James Dobson, a staunch opponent of gay rights who has ties
to the Bush administration.
Mental health experts are alarmed by the resurgence of a treatment they
say has been discredited.
In the view of Drescher, chair of the APA's committee on gay, lesbian
and bisexual issues, reparative therapy's ascendance resembles the
resurrection of creationism, a religious belief at odds with science
that has been rechristened with the more scientific-sounding name
"intelligent design."
"Many people who try this treatment tend to be desperate, very unhappy
and don't know other gay people," said Drescher, who has treated about a
dozen men who previously underwent conversion therapy. (Men are far more
likely than women to receive the treatment.)
"I see people who've been very hurt by this," said Drescher, who said
some people do manage to temporarily change their behavior, often by
becoming celibate, but not their sexual orientation. "They spend years
trying to change and are told they aren't trying hard enough."
Catherine Wulfensmith, 46, a family therapist in Monrovia, Calif., said
she attempted suicide several times after reparative therapy failed to
alter her attraction to women. "I bought it hook, line and sinker," she
said. "If you don't change, what are you left with?"
The 'Fix'
Reparative therapy typically involves once- or twice-weekly
psychotherapy sessions lasting a minimum of two years; it may be covered
by insurance if it is listed as being for a "sexual disorder not
otherwise specified." Patients are encouraged to delve into their
childhood relationships, especially with the same-sex parent; to
cultivate straight friends and "gender-appropriate" activities such as
sports or sewing; and to avoid anything, or anyone, gay. Prayer is often
recommended.
NARTH co-founder Joseph Nicolosi, a clinical psychologist in Encino,
Calif., who coined the term reparative therapy and is one of its leading
practitioners, emphatically rejects the view that it is ineffective and
potentially damaging. He points to a study published in 2003 by Columbia
University psychiatrist Robert L. Spitzer which found that therapy
seemed to work for some highly motivated patients.
"It can only be damaging if the agenda of the therapist supersedes that
of the patient," said Nicolosi, who added that it should never be forced
on unwilling participants.
Although no rigorous outcome studies have been published, Nicolosi
estimates that one-third of patients treated at the Thomas Aquinas
Psychological Clinic, of which he is founding director, experience
"significant improvement -- they understand their homosexuality and have
some sense of control" but may still have gay sex. Another third, he
said, are "cured": They don't have gay sex and the intensity and
frequency of their same-sex desires is diminished, but not necessarily
gone. The other third fail to change.
Hector Roybal, a 52-year-old financial consultant in Los Angeles, spent
four years in intensive treatment with Nicolosi, who considers him to be
cured. Roybal concurs, but said he still sometimes struggles with sexual
feelings for men, although he has remained faithful to his wife, the
only woman to whom he says he feels physically attracted.
"I saw myself as someone who had a problem with homosexuality but was
meant to be straight," said Roybal, who, like Nicolosi, is a
conservative Catholic. "This is about making a choice."
Although reparative therapists sometimes differ about the causes of
homosexuality, they are united in saying it is not inborn and it is
never normal.
Nicolosi maintains it is the result of a defective bond with the
same-sex parent. Boys who feel rejected by their fathers develop a
"defensive detachment" -- they reject them and identify with their
mothers and other females. Because opposites attract, he theorizes, they
are sexually drawn to men, even though what they are searching for is
their lost masculinity. Once they find it, he said, their attraction to
women will follow, although lifetime vigilance is required to avoid
slipping.
Even though reparative therapists say they support "free choice," they
see nothing contradictory in their view that homosexuality is
pathological. Nor do they regard as incongruent their refusal to work
with a straight or bisexual client who thinks he or she might be gay. In
their view, homosexuals are doomed to miserable, unhealthy lives.
"We say to patients, 'Your true self is heterosexual,' " Nicolosi said.
He said he tells male patients, "Look at your body: It was designed to
fit a woman, not a man."
The Study
Robert Spitzer sounds weary when discussing the study published two
years ago in the Archives of Sexual Behavior that earned him the enmity
of many of his colleagues and the admiration of reparative therapists.
Spitzer's study has special resonance: In 1973 he was the driving force
behind the removal of homosexuality from psychiatry's diagnostic manual.
Thirty years later, he said, he decided to test the widespread
hypothesis that reparative therapy never worked. "I like to challenge
conventional notions," he explained.
Despite the active cooperation of NARTH and ex-gay religious groups,
Spitzer said it took him more than 16 months to recruit 200 people who
had undergone treatment. He conducted 45-minute telephone interviews and
found that 66 percent of 143 men and 44 percent of 57 women, all of whom
Spitzer described as "highly motivated" and almost all of whom were
"extraordinarily religious," had achieved "good heterosexual function"
lasting at least five years. They were in a committed relationship, had
satisfying heterosexual sex at least monthly and said they were rarely
or never bothered by homosexual feelings.
In an accompanying commentary, former APA president Lawrence Hartmann, a
professor at Harvard Medical School, called Spitzer's study "too flawed
to publish." Hartmann noted the study was retrospective, that it lacked
controls or independent measurements, and was based entirely on
self-reports by people who were motivated to say they had changed
because of their affiliation with ex-gay or anti-gay groups.
While Nicolosi and others frequently cite the study as proof reparative
therapy works, Spitzer said his results have been misrepresented. "It
bothers me to be their knight in shining armor because on every social
issue I totally disagree with the Christian right," he said.
"What they don't mention is that change is pretty rare," he added,
noting that the subjects of his study were not representative of the
general population because they were considerably more religious.
And Spitzer calls "totally absurd" the twin hypotheses that everyone is
born straight and that homosexuality is a choice.
Drescher agrees. "There are probably a small number of people with some
flexibility in their sexual identity who can change," he said. "Out of
the hundreds of gay men I've treated, I've had one." ·
© 2005 The Washington Post Company
For information and links
regarding Sexual Orientation, Gender Identity and the current movement
for Identity freedoms visit our
Sex, Gender and
Identity Politics
page.
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